en>Lone-078: Reverting edit(s) by 90.255.196.73 (talk) to rev. 1182515290 by Tgeorgescu: Not providing a reliable source (RW 16.1)

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Reverting edit(s) by 90.255.196.73 (talk) to rev. 1182515290 by Tgeorgescu: Not providing a reliable source (RW 16.1)

נייער בלאַט

{{Short description|King of the Seleucid Empire (175–164 BCE)}}
{{Use dmy dates|date=January 2021}}
{{Infobox royalty
| image = File:Antiochus IV Epiphanes - Altes Museum - Berlin - Germany 2017.jpg
| caption = Bust of Antiochus IV at the [[Altes Museum]] in [[Berlin]].
| succession = [[Basileus]] of the [[Seleucid Empire]]
| moretext =
| reign = 3 September 175 – November/December 164 BC
| predecessor = [[Antiochus, son of Seleucus IV]]
| successor = [[Antiochus V Eupator]]
| spouse 1 = [[Laodice IV]]
| issue = {{plain list|
* [[Antiochus V Eupator]]
* [[Laodice VI]]
* [[Antiochis]]
* [[Alexander Balas]] (possibly)
* [[Laodice (wife of Mithridates III of Pontus)|Laodice]] (possibly)}}
| era name = Antiochene crises
| house = [[Seleucid dynasty|Seleucid]]
| house-type = Dynasty
| father = [[Antiochus III the Great]]
| mother = [[Laodice III]]
| birth_date = {{Circa|215 BC}}
| death_date = November/December 164 BC (aged 50–51)
| religion = [[Greek polytheism]]
}}
'''Antiochus IV Epiphanes''' ({{IPAc-en|æ|n|ˈ|t|aɪ|.|ə|k|ə|s|_|ɛ|ˈ|p|ɪ|f|ən|iː|z|,_|ˌ|æ|n|t|i|ˈ|ɒ|k|ə|s}}; {{lang-grc|Ἀντίοχος ὁ Ἐπιφανής}}, ''Antíochos ho Epiphanḗs'', "God Manifest"; {{Circa|215 BC}} – November/December 164 BC)<ref>{{cite web|url=https://www.livius.org/articles/person/antiochus-iv-epiphanes/?|title=Antiochus IV Epiphanes|work=Livius.org}}</ref> was a Greek [[Hellenistic kingdoms|Hellenistic]] [[List of Seleucid rulers|king]] who ruled the [[Seleucid Empire]] from 175 BC until his death in 164 BC. He was a son of King [[Antiochus III the Great]]. Originally named Mithradates (alternative form ''[[Mithridates (disambiguation)|Mithridates]]''), he assumed the name Antiochus after he ascended the throne.<ref>{{Cite book|last=Hojte|first=Jakob Munk|url=https://books.google.com/books?id=OuqmDwAAQBAJ|title=Mithridates VI and the Pontic Kingdom|date=22 June 2009|publisher=ISD LLC|isbn=978-87-7934-655-0|language=en}}</ref> Notable events during Antiochus's reign include his near-conquest of [[Ptolemaic Egypt]], his persecution of the [[Jews]] of [[Judea]] and [[Samaria]], and the [[Maccabean Revolt|rebellion of the Jewish Maccabees]].

Antiochus's accession to the throne was controversial, and he was seen as a usurper by some. After the death of his brother [[Seleucus IV Philopator]] in 175 BC, the "true" heir should have been Seleucus's son [[Demetrius I Soter|Demetrius I]]. However, Demetrius I was very young and a hostage in Rome at the time, and Antiochus seized the opportunity to declare himself king instead, successfully rallying enough of the Greek ruling class in Antioch to support his claim. This helped set a destabilizing trend in the Seleucid Empire in subsequent generations, as an increasing number of claimants tried to usurp the throne. After his own death, [[Seleucid Dynastic Wars|power struggles between competing lines of the ruling dynasty]] heavily contributed to the collapse of the empire.

Antiochus' often eccentric behaviour and capricious actions during his interactions with common people, such as appearing in the public [[bathhouse]]s and applying for municipal offices, led some of his contemporaries to call him ''Epimanes'' (Ἐπιμανής, ''Epimanḗs'', "The Mad"), a wordplay on his title ''Epiphanes.''

==Biography==
===Rise to power===
Antiochus, born around 215 BC, was a son of the [[List of Seleucid rulers|Seleucid]] king [[Antiochus III the Great]].<ref name="Nelson 2014">{{cite book |last=Nelson |first=Thomas |title=NIV, The Chronological Study Bible, eBook |publisher=Thomas Nelson Incorporated |year=2014 |isbn=9781401680138 |page=1078 |quote=Antiochus IV—Epiphanes or Epimanes? (da 11:21–31) Thirteen kings of the Greek Seleucid dynasty from Syria bore the name of Antiochus. Antiochus III (223–187 B.C.), the great conqueror …}}</ref><ref name="Samuels 1967">{{cite book |title=Pathways through Jewish history |last= Samuels |first= Ruth |year=1967 |publisher= Ktav Pub. House|oclc =899113 |quote= Antiochus IV spared no pains to defend his empire against the growing power of Rome. Proud of his Greek ancestry and determined to unite all the peoples of the ancient world under his rule, he had sought to force his subjects to follow the Greek way of life to the exclusion of all others. |page=98 }}</ref> As a potential successor to the throne, he became a political [[hostage]] of the [[Roman Republic]] under the terms of the [[Treaty of Apamea]], concluded in 188 BC. After his older brother [[Seleucus IV Philopator]] succeeded their father onto the throne in 187 BC, Antiochus was exchanged for his nephew [[Demetrius I Soter]], the son and heir of Seleucus. After this Antiochus lived in Athens, and was there when his brother was assassinated in 175 BC.

Seleucus died in September 175 BC; ancient sources say he was assassinated by the government minister [[Heliodorus (minister)|Heliodorus]]. Heliodorus proclaimed himself regent afterward, essentially giving himself control of the government. This arrangement did not last long. With the help of king [[Eumenes II]] of Pergamum, Antiochus IV traveled from Athens through Asia Minor and reached Syria by November 175 BC. Seleucus' legitimate heir Demetrius I Soter was still a hostage in Rome, so Antiochus seized the throne for himself, proclaiming himself co-regent with another son of Seleucus, an infant named [[Antiochus, son of Seleucus IV|Antiochus]]. (Antiochus, son of Seleucus IV would later die in 170 BC, possibly murdered by Antiochus IV).<ref>M. Zambelli, "L'ascesa al trono di Antioco IV Epifane di Siria," ''[[Rivista di Filologia e di Istruzione Classica]]'' 38 (1960), pp. 363–389</ref><ref>{{cite book |last=Grainger |first=John D. |title=The Syrian Wars |date=2010 |publisher=Brill |isbn=9789004180505 |pages=292–293}} The claim that Antiochus was murdered by his uncle Antiochus IV is from the [[Babylonian astronomical diaries]], although should be taken with some skepticism.</ref>

===Ruling style===
Antiochus IV cultivated a reputation as an extravagant and generous ruler. He scattered money to common people in the streets of Antioch; gave unexpected gifts to people he did not know; contributed money to the [[Temple of Olympian Zeus, Athens|Temple of Zeus at Athens]] and the altar at [[Delos]]; put all his [[Seleucid army|Western military forces]] on a massive parade at [[Harbiye, Antakya|Daphne]], a suburb of Antioch; and held opulent banquets with the aristocracy using the best spices, clothing, and food.<ref name="barkochva230" /> He also supplemented the Seleucid army with mercenaries. All of this cost the Seleucid treasury, but the Empire was apparently able to raise enough taxes to pay for it. His eccentric behavior and unexpected interactions with common people such as appearing in the public bath houses and applying for municipal offices led his detractors to call him ''Epimanes'' (Ἐπιμανής, ''Epimanḗs'', "The Mad"), a word play on his title ''Epiphanes'' ("God Manifest").<ref>[https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Polybius/26*.html Polybius 26.1a]. See also Polybius 30.</ref><ref name="barkochva230">{{cite book |last=Bar-Kochva |first=Bezalel |title=Judas Maccabaeus: The Jewish Struggle Against the Seleucids |date=1989 |publisher=Cambridge University Press |isbn=0521323525 |pages=230–231 |authorlink=Bezalel Bar-Kochva}}</ref>

===Wars against Egypt and relations with Rome===
{{Main|Syrian_Wars#Sixth_Syrian_War_(170–168_BC)|l1=Sixth Syrian War}}
[[File:SELEUKID KINGS of SYRIA. Antiochos IV Epiphanes. 187-175 BC.jpg|thumb|left|[[Sidon]] coinage of Antiochos IV, depicting a victorious galley.]]

After his ascension Antiochus took care to maintain good relations with the Roman Republic, sending an embassy to Rome in 173 BC with a part of the unpaid indemnity still owed from the 188 BC [[Treaty of Apamea]]. While there the embassy secured a renewed treaty of friendship and alliance with Rome, greatly helped by the fact Antiochus had come to power with the help of [[Eumenes II]], Rome's principal ally in the region.

The guardians of King [[Ptolemy VI Philometor]] demanded the return of [[Coele-Syria]] in 170 BC, declaring war on the Seleucids on the assumption that the kingdom was divided after Antiochus' murder of his nephew. However Antiochus had warning of the attack and had prepared more thoroughly. He had already built his forces and moved them into position; as soon as the Egyptian forces left [[Pelusium]] they were attacked and defeated by Antiochus IV and his Seleucid army. The Seleucids then seized Pelusium, giving them supplies and access to all of Egypt. He advanced into Egypt proper, conquering all but [[Alexandria]] and capturing King Ptolemy. This was partially achieved because Rome (Ptolemaic Egypt's traditional ally) was embroiled in the [[Third Macedonian War]] and was not willing to become involved elsewhere.<ref>Grainger, "The Fall of the Seleucid Empire," pp. 20–23.</ref>

To avoid alarming Rome, Antiochus allowed Ptolemy VI to continue ruling as a [[Puppet state|puppet king]] from Memphis. Upon Antiochus' withdrawal, the city of Alexandria chose a new king, one of Ptolemy's brothers, also named [[Ptolemy VIII Physcon|Ptolemy (VIII Euergetes)]]. The Ptolemy brothers reconciled and agreed to rule Egypt jointly instead of fighting a civil war.<ref name="grainger-sw">{{cite book |last=Grainger |first=John D. |title=The Syrian Wars |date=2010 |publisher=Brill |isbn=9789004180505 |pages=297–308}}</ref>

In 168 BC, Antiochus led a second attack on Egypt and also sent a fleet to capture [[Cyprus]]. Before he reached Alexandria, his path was blocked by a single elderly Roman ambassador named [[Gaius Popillius Laenas]] who delivered a message from the [[Roman Senate]] directing Antiochus to withdraw his armies from Egypt and Cyprus or consider himself in a state of war with the Roman Republic. Antiochus said he would discuss it with his council, whereupon the Roman envoy drew a line in the sand around Antiochus and said: "Before you leave this circle, give me a reply that I can take back to the Roman Senate." This implied Rome would declare war if the King stepped out of the circle without committing to leave Egypt immediately. Weighing his options, Antiochus decided to withdraw. Only then did Popillius agree to shake hands with him.<ref name="Polybius 29.27.4">[https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Polybius/29*.html Polybius 29.27.4], Livy 45.12.4ff.</ref> Ancient sources and traditional historiography describe this "Day of Elesius" as a great humiliation for Antiochus IV that unhinged him for a time. Some more modern historians conjecture that Antiochus may have been more reconciled to this than ancient sources indicate, as the Roman intervention meant that Antiochus had been given an excuse to not undertake a potentially long and costly siege of Alexandria. He could instead return with treasure and loot having weakened the Egyptian state at little risk and cost compared to a larger-scale invasion.<ref name="grainger-sw" /><ref>{{cite book |last=Portier-Young |first=Anathea |title=Apocalypse Against Empire: Theologies of Resistance in Early Judaism |date=2011 |publisher=William B. Eerdmans Publishing Company |isbn=9780802870834 |location=Grand Rapids, Michigan |pages=130–134}}</ref>

===Persecution of Jews===
[[File:Antiochus IV Epiphanes.jpg|thumb|Coin depicting Antiochus IV adorned with a [[radiate crown]], Greek inscription reads {{lang|grc|ΘΕΟΥ ΕΠΙΦΑΝΟΥΣ ΝΙΚΗΦΟΡΟΥ / ΒΑΣΙΛΕΩΣ ΑΝΤΙΟΧΟΥ}} (King Antiochus, God manifest, bearer of victory)]]
The Seleucids, like the [[Ptolemaic Kingdom|Ptolemies]] before them, held a [[suzerainty]] over [[Judea]]: they respected Jewish culture and protected Jewish institutions. This policy was drastically reversed by Antiochus IV, seemingly after what was either a dispute over leadership of the Temple in Jerusalem and the office of [[High Priest of Israel|High Priest]], or possibly a revolt whose nature was lost to time after being crushed. Antiochus issued decrees forbidding many traditional Jewish practices and began a campaign of persecution against devout Jews. Swine were strictly unclean to Jews, but [[Diodorus]] wrote, Antiochus "sacrificed a great swine at the image of Moses, and at the altar of God that stood in the outward court, and sprinkled them with the blood of the sacrifice. He commanded likewise that the books, by which they were taught to hate all other nations, should be sprinkled with the broth made of the swine's flesh. And he put out the lamp (called by them immortal) which burns continually in the temple. Lastly he forced the high priest and the other Jews to eat swine's flesh" (Diodorus 34:1(4)). Such steps triggered a revolt against his rule, the [[Maccabean Revolt]].<ref>{{cite book |last=Hengel |first=Martin |authorlink=Martin Hengel |title=Judaism and Hellenism : Studies in Their Encounter in Palestine During the Early Hellenistic Period |edition=1st English |location=London |publisher=SCM Press |date=1974 |orig-date=1973 |isbn=0334007887 }}</ref> Scholars of [[Second Temple Judaism]] therefore sometimes refer to Antiochus' reign as the 'Antiochene crises' for the Jews.<ref name="Stuckenbruck">{{Cite book |last1=Stuckenbruck |first1=Loren T. |last2=Gurtner |first2=Daniel M. |date=2019 |title=T&T Clark Encyclopedia of Second Temple Judaism Volume One |url=https://books.google.com/books?id=1E6_DwAAQBAJ |publisher=Bloomsbury Publishing |isbn=9780567658135 |access-date=5 January 2021}}</ref> These decrees were a departure from typical Seleucid practice, which did not attempt to suppress local religions in their empire.<ref>Tchrikover, Victor. ''Hellenistic Civilization and the Jews''.</ref>

===Books of Maccabees===
[[File:Mina Antiochus IV.PNG|thumb|[[Mina (unit)|Mina]] of Antiochus IV Epiphanes.]]
Local revolts against the Seleucid Empire were not unusual, but most were not successful. The revolt that Antiochus IV had triggered in Judea was unusually well chronicled and preserved, however. According to the book of [[2 Maccabees]], while Antiochus was campaigning in Egypt, a rumor spread that he had been killed. In Judea, the deposed High Priest [[Jason (high priest)|Jason]] gathered a force of 1,000 soldiers and made a surprise attack on the city of [[Jerusalem]].<ref>{{bibleverse|2|Maccabees|5:5|NRSV}}</ref> [[Menelaus (High Priest)|Menelaus]], the High Priest appointed by Antiochus, was forced to flee Jerusalem during a riot. King Antiochus returned from Egypt in 168 BC, enraged by his defeat; he attacked Jerusalem and restored Menelaus, then executed many Jews.<ref>[[Josephus]], ''[[The Jewish War]]'' 1:1:1–2</ref>
{{blockquote|When these happenings were reported to the king, he thought that Judea was in revolt. Raging like a wild animal, he set out from Egypt and took Jerusalem by storm. He ordered his soldiers to cut down without mercy those whom they met and to slay those who took refuge in their houses. There was a massacre of young and old, a killing of women and children, a slaughter of virgins and infants. In the space of three days, eighty thousand were lost, forty thousand meeting a violent death, and the same number being sold into slavery.
|title=[[2 Maccabees]] 5:11–14<ref>{{bibleverse|2|Maccabees|5:11-14}}</ref>}} 
After restoring Menelaus, Antiochus IV issued decrees aimed at helping the most enthusiastically pro-Greek faction of Jews (usually called "Hellenizers") against the traditionalists. He outlawed [[Judaism|Jewish religious rites and traditions]] and the Temple in Jerusalem was changed to a syncretic Greek-Jewish cult that included worship of [[Zeus]]. The city of Jerusalem was sacked a second time in the disorder. Antiochus established a military Greek [[citadel]] called the [[Acra (fortress)|Acra]] in Jerusalem to serve as a stronghold for Hellenized Jews and a Greek military garrison. This happened from 168–167 BC.<ref>{{Cite book |last1=Newsom |first1=Carol Ann |url=https://books.google.com/books?id=XZK7BwAAQBAJ&q=%22Did+antiochus+IV+begin+his+persecution+of+Judaism+in+168+or+167&pg=PA26 |title=Daniel: A Commentary |last2=Breed |first2=Brennan W. |date=2014-01-01 |publisher=Presbyterian Publishing Corp |isbn=978-0-664-22080-8 |page=26 |language=en-us}}</ref>

Traditionally, as expressed in the [[1 Maccabees|First]] and Second Books of the Maccabees, the Maccabean Revolt was painted as a national resistance to a foreign political and cultural oppression. In modern times, however, scholars have argued that Antiochus IV was more intervening in a [[civil war]] between the traditionalist Jews in the country and the Hellenized Jews in Jerusalem.<ref>{{cite book|title=Jewish Literacy: The Most Important Things to Know about the Jewish Religion, Its People, and Its History|last=Telushkin|first=Joseph|year=1991|publisher=W. Morrow|isbn=0-688-08506-7|page=[https://archive.org/details/jewishliteracy00telu/page/114 114]|url=https://archive.org/details/jewishliteracy00telu/page/114}}</ref><ref>{{cite book |title=Judaism and the Gentile Faiths: Comparative Studies in Religion |last=Schultz |first=Joseph P.|year=1981 |publisher=Fairleigh Dickinson Univ Press |isbn=0-8386-1707-7|page=155}}</ref>

The revolt also led to the writing of the [[Book of Daniel]], where a villain called the "King of the North" is generally considered to be a reference to Antiochus IV. The portrayal of Antiochus there attacking the holy city of Jerusalem but eventually meeting his end would influence later Christian depictions of the [[Antichrist]].<ref name="hengel306">{{cite book |last=Hengel |first=Martin |authorlink=Martin Hengel |title=Judaism and Hellenism: Studies in Their Encounter in Palestine During the Early Hellenistic Period |edition=1st English |location=London |publisher=SCM Press |date=1974 |orig-date=1973 |isbn=0334007887 |page=306 }}</ref>


===Final years===
[[File:151.The Punishment of Antiochus.jpg|thumb|Punishment of Antiochus, engraving by [[Gustave Doré]]]]
King [[Mithridates I of Parthia]] took advantage of Antiochus' western problems and attacked from the east, seizing the city of [[Herat]] in 167 BC and disrupting the direct trade route to India, effectively splitting the Greek world in two.{{citation needed|date=November 2015}}

Antiochus recognized the potential danger in the east but was unwilling to give up control of Judea. He sent a commander named [[Lysias (Syrian chancellor)|Lysias]] to deal with the Maccabees, while the King himself led the main Seleucid army against the [[Parthian Empire|Parthians]]. Antiochus had initial success in his eastern campaign, capturing king [[Artaxias I|Artaxias]]<ref>{{cite book |title=A Political History of Parthia |first=Neilson C. |last=Debevoise |publisher=University of Chicago Press |year=1938 |page=20 }}</ref> and reconquering [[Armenia]].<ref>{{cite book |title=The Land of the Elephant Kings: Space, Territory, and Ideology in the Seleucid Empire |first=Paul J. |last=Kosmin |publisher=Harvard University Press |year=2014 |page=21 }}</ref> His campaign went through Ecbatana and he attacked Persepolis, being driven off by the populace.<ref>{{cite book |last=Debevoise |first=Neilson C. |title=A Political History of Parthia |publisher=University of Chicago Press |year=1938 |pages=20–21}}</ref> On his return home, he died at [[Isfahan]] in 164 BC.<ref>{{cite book |title=A Political History of Parthia |first=Neilson C. |last=Debevoise |publisher=University of Chicago Press |year=1938 |page=21 }}</ref>

Various religious explanations exist of Antiochus IV's death. Apparently, he attacked a temple of the Mesopotamian deity [[Nanaya]] in Persia shortly before his demise, and his death was possibly attributed to impiety and punishment by Nanaya in some quarters.<ref>{{cite journal |last1=Kosmin |first1=Paul |author-link=Paul J. Kosmin |date=2016 |title=Indigenous Revolts in 2 Maccabees: The Persian Version |journal=[[Classical Philology (journal)|Classical Philology]] |volume=111 |issue=1 |pages= 32–53|doi=10.1086/684818 |s2cid=162983934 }}</ref> Jewish sources gave credit for Antiochus's death to his earlier impiety at the Temple of Jerusalem. According to 2 Maccabees, he died from divinely-inflicted disease:

{{blockquote|But the all-seeing Lord, the God of Israel, struck him with an incurable and invisible blow. As soon as he stopped speaking he was seized with a pain in his bowels, for which there was no relief, and with sharp internal tortures—and that very justly, for he had tortured the bowels of others with many and strange inflictions. Yet he did not in any way stop his insolence, but was even more filled with arrogance, breathing fire in his rage against the Jews, and giving orders to drive even faster. And so it came about that he fell out of his chariot as it was rushing along, and the fall was so hard as to torture every limb of his body. Thus he who only a little while before had thought in his superhuman arrogance that he could command the waves of the sea, and had imagined that he could weigh the high mountains in a balance, was brought down to earth and carried in a litter, making the power of God manifest to all. And so the ungodly man's body swarmed with worms, and while he was still living in anguish and pain, his flesh rotted away, and because of the stench the whole army felt revulsion at his decay.|title=[[2 Maccabees]] 9:5–9 (NRSV)<ref>{{bibleverse|2|Maccabees|9:5–9|NRSV}}</ref>}}

According to the later rabbinical work, the scroll of Antiochus ([[Megillat Antiochus]]), when Antiochus heard that his army had been defeated in Judea, he boarded a ship and fled to the coastal cities. Wherever he came the people rebelled and called him "The Fugitive," so he drowned himself in the sea.<ref>{{cite web |title=The Megillah of Antiochus – The Scroll of the Hasmoneans (Per translation by Phillip Birnbaum, 1974 with some modifications) |url=http://www.chabad.org/library/article_cdo/aid/2830773/jewish/Megilat-Antiochus-The-Scroll-of-the-Hasmoneans.htm |accessdate=December 4, 2022 |website=[[Chabad.org]]}}</ref> This story is from the 2nd century, however, much further removed from the event than Polybius or 2 Maccabees.

==Legacy==
===Jewish tradition===
[[File:Georg Pencz - Tyrants of the Old Testament- Antiochus - 1923.398 - Cleveland Museum of Art.jpg|thumb|Woodcut depicting Antiochus by [[Georg Pencz]]]]
Antiochus IV is remembered as a major villain and persecutor in the Jewish traditions associated with [[Hanukkah]], including the [[Books of the Maccabees|books]] of [[Maccabees]] and the "[[Megillat Antiochus|Scroll of Antiochus]]".<ref>{{Cite web |title=Vedibarta Bam – And You Shall Speak of Them: Megilat Antiochus The Scroll of the Hasmoneans |url=http://www.sichosinenglish.org/books/vedibarta-bam/155.htm |url-status=dead |archiveurl=https://web.archive.org/web/20080201162529/http://www.sichosinenglish.org/books/vedibarta-bam/155.htm |archivedate=1 February 2008 |accessdate=4 December 2022}}</ref> Rabbinical sources refer to him as הרשע ''harasha'' ("the wicked"); the ''[[Jewish Encyclopedia]]'' concluded that "[s]ince Jewish and heathen sources agree in their characterization of him, their portrayal is evidently correct", summarizing this portrayal as one of a cruel and vainglorious ruler who tried to force on all the peoples of his realm a Hellenic culture, "the true essence of which he can scarcely be said to have appreciated".<ref name="je">{{cite encyclopedia |title=Antiochus IV., Epiphanes |encyclopedia=[[Jewish Encyclopedia]] |publisher=Funk and Wagnalls |volume=I: Aach–Apocalyptic literature |year=1925 |pages=634–635 |url=http://babel.hathitrust.org/cgi/pt?id=mdp.49015002282318;view=1up;seq=690}}</ref> Whether Antiochus' policy was directed at extermination of [[Judaism]] as a culture and a religion, though, is debatable on the grounds that his persecution was limited to Judea and Samaria (Jews in the [[Jewish Diaspora|diaspora]] were exempt), and that Antiochus was hardly an ideologically motivated Hellenizer. [[Erich S. Gruen]] suggests that, instead, he was driven more by pragmatics such as the need to gather income from Judea.<ref name="gruen">{{cite encyclopedia |author-link=Erich S. Gruen |first=Erich S. |last=Gruen |year=1993 |title=Hellenism and Persecution: Antiochus IV and the Jews |encyclopedia=Hellenistic History and Culture |editor-first=Peter |editor-last=Green |publisher=University of California Press |pages=250–252}}</ref>

=== Divine epithets ===
Antiochus was the first Seleucid king to use divine epithets on coins, perhaps inspired by the [[Graeco-Bactrian|Bactrian]] Hellenistic kings who had earlier done so, or else building on the ruler cult that his father Antiochus the Great had codified within the Seleucid Empire. These epithets included {{lang|grc|Θεὸς Ἐπιφανής}} "manifest god", and, after his defeat of Egypt, {{lang|grc|Νικηφόρος}} "bringer of victory".<ref>C. Habicht, "The Seleucids and their rivals", in A. E. Astin, ''et al.'', ''Rome and the Mediterranean to 133 B.C.'', ''The Cambridge Ancient History'', volume 8, p. 341</ref>

===Historiography===
While many of the ancient sources – including non-Jewish ones – are hostile to Antiochus IV, some modern historians are skeptical of them as well. The historian [[Polybius]] was a friend of Demetrius I, who had little love for his uncle, and was more generally an elitist, so stories such as those of Antiochus IV frolicking with commoners at taverns may have soured his reputation in antiquity in a way that modern values would find unobjectionable. The historian Dov Gera writes in defense of Antiochus IV that he was a "talented and accomplished politician" and that "the negative portrait of him painted by Polybius was influenced by political considerations of his friends... and should not be trusted."<ref name="gera">{{cite book |last=Gera |first=Dov |author-link= |date=1998 |title= Judaea and Mediterranean Politics 219 to 161 B.C.E. |location=Leiden |publisher=Brill |page=320 |isbn=90-04-09441-5}}</ref>

==See also==
{{Portal|Asia}}
* [[Abomination of desolation]]
* [[List of fictional Antichrists]]
* [[List of people who have been considered deities]]
* [[List of Syrian monarchs]]
* [[Timeline of Syrian history]]

==References==
{{reflist|30em}}

==External links==
{{Commonscat-inline}}
* [http://virtualreligion.net/iho/antiochus_4.html Antiochus IV Ephiphanes] entry in historical sourcebook by Mahlon H. Smith
* [https://www.livius.org/am-ao/antiochus/antiochus_iv_epiphanes.html Antiochus IV Epiphanes at ''livius.org''] {{Webarchive|url=https://web.archive.org/web/20160718075435/http://www.livius.org/am-ao/antiochus/antiochus_iv_epiphanes.html |date=18 July 2016 }}
* [http://www.seleucid-genealogy.com/Antiochus_IV.html Antiochus IV entry in 'Seleucid Genealogy']

{{s-start}}
{{s-hou|[[Seleucid dynasty]]||215 BC||164 BC}}
{{s-bef|before=[[Antiochus, son of Seleucus IV|Antiochus]]}}
{{s-ttl|title=[[List of kings of Persia|Seleucid King]]<br /><small>([[King of Syria]])</small>|years=175–164 BC}}
{{s-aft|after=[[Antiochus V Eupator]]}}
{{s-end}}

{{Hellenistic rulers}}
{{Hanukkah Footer}}

{{Authority control}}

{{DEFAULTSORT:Antiochus 04 Epiphanes}}
[[Category:Antiochus IV Epiphanes| ]]
[[Category:210s BC births]]
[[Category:164 BC deaths]]
[[Category:Year of birth uncertain]]
[[Category:2nd-century BC Seleucid monarchs]]
[[Category:Antisemitism in Greece]]
[[Category:Antisemitism in Syria]]
[[Category:Deified Greek people]]
[[Category:Deified monarchs]]
[[Category:People in the deuterocanonical books]]
[[Category:People in the books of the Maccabees]]
[[Category:History of Hanukkah]]

באַניצער:שווערמער/Antiochus IV Epiphanes - ווערסיע היסטאריע

שווערמער: 1 רעוויזיע אימפארטירט: פראבע

en>Lone-078: Reverting edit(s) by 90.255.196.73 (talk) to rev. 1182515290 by Tgeorgescu: Not providing a reliable source (RW 16.1)